By that time, Iran’s monarchy had already killed or effectively silenced all of the people who had remained in the country to play a leading role in the people’s effort to throw off the shackles of dictatorship.
It was not because of ideology but because of perceived necessity and a relative lack of options that the architects of a new government then coalesced around Khomeini. By the time anyone knew what was happening, it was too late to halt the momentum of the ayatollah’s push for his system of Wilayat Al-Faqih, or absolute rule by Shiite clerics.
The Iranian Revolution succeeded in permanently freeing the nation from the shah’s regime. There is no realistic scenario in which the few remaining supporters of the monarchy could muster enough support among the people for them to trade their current form of subjugation for one that has been consigned to history. But the revolution fell short of its long-term goal of ridding the country of subjugation and repression, full stop
It seems that the legacy of that revolutionary resistance will not be complete until Iranian citizens bring about the collapse of the theocratic regime that was established by Khomeini in defiance of the overriding national will. It is an outcome that has been 40 years in the making but, depending in part on the actions of the international community, it is an outcome that may be close at hand.
The entire year of 2018 was defined by anti-government protests throughout the Islamic Republic, which began with a demonstration against
With the moderate and hard-line factions of Iranian politics apparently working hand-in-hand to maintain the status quo, more and more Iranians are publicly endorsing the notion that their welfare and future prospects will be served only by removing the Shiite religious dictatorship from power.
Last year’s nationwide uprising and various subsequent protests have therefore pushed both of the mainstream political factions to declare: “The game is over.” Predictably, the clerical regime is responding in much the same way as the
For some observers, this may be a source of concern about the future of the movement and resistance to change the theocracy. In other words, even if it proves successful, what is to stop Iran from ending up leaderless and thus giving way to co-option by yet another ruthless dictator?
The answer lies in the fact that, contrary to what happened in 1979, many believe that there exists not only a viable alternative to Khomeini’s system but also an established opposition and leadership structure that stands ready to guide the Iranian nation through its transitional period. More to the point, that alternative is defined by well-articulated democratic ideals, leaving no doubt about a new revolution leading, finally, away from dictatorship and toward popular rule once and for all.
Just as Khomeini did in Paris in 1979, many argue that the head of Iran’s organized opposition, the National Council of Resistance of Iran (NCRI), waits in exile for a triumphant return. In this case, however, it is believed that the pending leadership is something to be heralded by the international community, particularly by Western democracies, whose defining ideals of governance and civil freedoms are the same as those that are outlined in the NCRI’s 10-point plan for the country’s future.
Many Western policymakers have already grown familiar with that plan and endorsed the platform of the Iranian opposition, as evidenced by their presence at the organization’s annual summer rally near Paris, which attracts tens of thousands of Iranian expatriates who hope to one day return to a country that has salvaged its original vision of popular revolution.
In a nutshell, when policy-makers and politicians fully understand the prospect for a democratic Iran, which was only narrowly snatched away 40 years ago, they should see fit to finally direct their policies toward supporting the Iranian resistance and paving the way for regime change.